by Sally Rosa | Apr 21, 2015 | 12 Steps, Addiction Articles
Happy 76th Birthday!
image via Wikipedia
Just a few days ago, April 10th to be exact, the Big Book celebrated its 76th birthday!
How cool is that? One of the most influential books of all time (if I do say so myself!) has been around for over seventy-five years. It’s helped millions of alcoholics recover from a seemingly hopeless state of mind and body. It’s restored families, saved marriages, and offered hope to so many people.
The Big Book is my favorite book and that’s coming from someone who LOVES books. I started and finished The Bell Jar this week and it’s only Thursday! Still, no other book compares to the Big Book. Perhaps that’s because no other book has literally saved my life (although a few have impacted me pretty substantially).
Anyway, that’s just my personal opinion of the book. Guess what? It’s gotten all sorts of other accolades over its seventy-six years! A quick Google search turns up some interesting details:
- The Big Book is one of the best selling books of all time. It’s thought to hover right around the 50th place mark. It’s sold, in total, over 30 million copies (yes, I said million!)
- The Big Book is included in Time’s list of the 100 most influential books of all time
- The Big Book was recognized by the United State’s Library of Congress as one of the eighty-eight “books that shaped America”
- Early after its release, one reviewer called the Big Book “the greatest redemptive force of the twentieth century.” The New York Times said the book was unlike any other book ever published. Another reviewer “called the book extraordinary and stated that it deserved the attention of anyone worried about the problem of alcoholism.”
And that’s just what a quick search turned up! Yeah, it’s safe to say the Big Book is one-of-a-kind and has changed addiction treatment forever.
How the Big Book Changed America
That’s a bold claim, right? Saying that the Big Book changed America isn’t just a statement. It’s a declaration and it needs to be backed up with fact. Well, guess what? It did change America.
The Big Book of Alcoholics Anonymous changed how America views and treats alcoholism and addiction. Before that fateful day in April of 1939, alcoholism was thought of in the same way it had been for hundreds of years. That is to say, alcoholism was viewed as shameful secret, a moral problem, and a personal failure.
Around the time AA was founded in 1935, doctors all over the country were starting to measure alcoholism by scientific, rather than moral, standards. The Big Book is an example of the right thing at the right time. Its publication coincided with an increasingly medical and scientific view of the disease of alcoholism (emphasis on the word disease).
After April 10th, 1939, alcoholism and addiction as a disease began to be widely accepted. Certainly this wasn’t only because of the book, but it galvanized thousands, and eventually millions, of people to see alcoholism in a whole new light.
Equally as important as the Big Book changing the paradigm of alcoholism treatment, is how it changed that paradigm. Remember, those in the medical community were already starting to think of alcoholism as a disease, but what about normal women and men? What about the wife up the street with an alcoholic husband? What about the store clerk with an alcoholic wife? What about the worried parents with an alcoholic child?
The Big Book spoke to these people directly. It used simple, everyday language to explain complex ideas. It spoke of spirituality in a way that made even the most agnostic or atheist person say, “Well, maybe they’re right.” It tackled issues of guilt, shame, remorse, sex, lies, and so much more with grace and dignity. In short, it gave a human touch to alcoholism.
Let’s all take a moment to be thankful it did. If the Big Book wasn’t written, well, I wouldn’t be typing these words. I’m willing to bet you wouldn’t be reading them. I’m indebted to this book and, of course, to Bill Wilson and Dr. Bob. It’s with the deepest respect that I take off my metaphorical hat and say Happy Birthday!
by Fiona Stockard | Dec 12, 2014 | 12 Steps, Addiction Articles
Written By: Fiona Stockard
The Big Book Broken Down – Part Fifteen
Alcoholics Anonymous is a fellowship of men and women who help each other to recover from alcohol and drug addiction. It was founded in June of 1935, just celebrated its seventy-ninth anniversary, and boasts over two million members.
AA’s central text is the Big Book. With a sponsor and a Big Book, AA members work the twelve steps, and “recover from a seemingly hopeless state of mind and body” (title page).
Today, I’ll be finishing the chapter Working With Others.
Working With Others
Picking up from last week, Working With Others goes on to offer advice on how we can act when we’re someplace where people are drinking. It says, “Do not think of what you will get out of the occasion. Think of what you can bring to it” (p. 102).
The idea of contributing to an occasion, rather than simply trying to have a good time, touches upon a central theme of Alcoholics Anonymous. I was a taker my entire life. I was selfish to the extreme. After getting sober, it was time for me to start giving!
Say I’m at a friend’s birthday party. People are drinking and having a good time. I can have a good time and try my best to make the birthday gal have an even better time!
In fact, Working With Others says as much. The chapter reads, “If it is a happy occasion, try to increase the pleasure of those there; if a business occasion, go and attend to your business enthusiastically” (p. 102).
Sounds simple. Of course, like most of AA’s principles, it’s much easier said than done! After all, it takes time to break habits we’ve had for years or decades.
The chapter then goes on to talk about how we interact with “normies.” It advises us not to infringe upon our nonalcoholic friends’ right to drink. It says, “Let your friends know they are not to change their habits on your account” (p. 102).
It would be pretty selfish of us to impose on someone who wants to drink (who doesn’t have a problem with booze). Remember, we’re trying to get rid of this selfishness! We’re growing as women from selfish to selfless.
What about keeping booze in our house, though? Maybe we have a boyfriend or husband who likes a beer with dinner. Maybe we live with our parents and they like a cocktail before bed. What do we do?
Once again, the Big Book has us covered! Working With Others says,
“Many of us keep liquor in our homes…some of us still serve it to our friends provided they are not alcoholic…we feel that each family, in the light of their own circumstances, ought to decide for themselves” (pp. 102-103).
Thanks AA! You have an answer to every question that crosses my mind! This chapter ends with two key ideas. First it advises us recovering alcoholics to avoid prejudice. It says, “We are careful never to show intolerance or hatred of drinking as an institution” (p. 103).
Sounds good to me. There’s no reason for me, as a sober woman of grace and dignity, to hate on people who drink. Of course, if someone is struggling with alcoholism or addiction, I’ll be quick to share my story with them.
Working With Others ends with a quote I hear repeated often in the rooms of recovery. It goes a little something like,
“After all, our problems were of our own making. Bottles were only a symbol. Besides, we have stopped fighting anybody or anything. We have to!” (p. 103).
Sounds about right to me!
by Sally Rosa | Dec 3, 2014 | Addiction Articles, Sobriety For Women
Alcoholics Anonymous: The Early Days
Alcoholics Anonymous began on the first day of Dr. Bob’s sobriety – June 10th, 1935.
Several years later, 1939 to be exact, the book Alcoholics Anonymous: The Story of How Many Thousands of Men and Women Have Recovered from Alcoholism was published. This volume has come to be affectionately called the Big Book.
In the almost eighty years since A.A.’s founding, it’s helped millions of people recover and spawned countless other fellowships. Today, a woman trying to get sober has her pick of fellowships, meetings, and sponsors. It wasn’t always like that.
I’m not so sure the explosive growth of twelve-step based recovery is such a good thing. Let me be clear, I’m beyond grateful for this program. When I think of all the lives A.A., and other twelve-step fellowships, have touched, my mind boggles.
Still, a lot has changed since Bill and Dr. Bob set out to help other alcoholics. Sponsorship, and in a larger sense recovery, isn’t treated the same.
Success Rates from the Early Days
The second edition of the Big Book contains a forward. Published in 1955, it reads “Of alcoholics who came to AA and really tried, 50% got sober at once and remained that way; 25% sobered up after some relapses, and among the remainder, those who stayed on with AA showed improvement” (The Big Book, page XX).
50%, or 75% depending on how you look at it, isn’t too shabby! Imagine if half to three quarters of those walking through the doors of AA today got sober!
So, why’d rates of recovery drop from those lofty numbers to today’s approximate 1%? More importantly, how do we get back to these astounding numbers of recovery?
Well, it could have something to do with sponsorship.
Sponsorship from the Early Days
“Though three hundred thousand have recovered in the last twenty-five years, maybe half a million more have walked into our midst, and then out again. We can’t well content ourselves with the view that all these recovery failures were entirely the fault of the newcomers themselves. Perhaps a great many didn’t receive the kind and amount of sponsorship they so sorely needed. We didn’t communicate when we might have done so. So we AA’s failed them.”
–Bill W., excerpted from a 1961 volume of the Grapevine
During the 1930’s, 40’s, and 50’s, a different type of sponsorship was practiced. First, there was co-sponsorship. Before we get into that, though, let’s discuss God centered sponsorship.
God Centered Sponsorship
This is the idea that rather than running to your sponsor with any and all problems, you take them to God.
Remember, nowhere in the Big Book does it say we should rely too much on our sponsor. In fact, nowhere in the Big Book does it mention a sponsor at all. This idea will be explored in detail later.
Anyway, God centered sponsorship is simple. We pick a sponsor, a woman who’s been through all twelve of the steps. We work through them with her. Then, instead of besieging her every time something bad happens, we pray and meditate over it.
Don’t get me wrong, it’s vitally important to communicate with your sponsor. Hell, I call mine four or five times a week. Still, I don’t bring my problems to her (unless, of course, it’s a problem she’s had personal experience with).
I bring my problems to God. I pray to God, letting her (yep, my God is a woman!) know what’s going on. Then I meditate, listening for an answer. Often, God speaks to me through other women. For example, if I have a problem with money, I’m going to call my friends who’re good with money. That’s God speaking to me.
Want to know something funny? Often, after meditating on a problem or issue, I’ll call my sponsor about it. That’s another perfect example of God speaking to me through other women.
I think it’s important here to point out the difference between practicing God centered sponsorship and simply being lazy. Being lazy is not working steps, not communicating with your sponsor, and not living life on spiritual principals. God centered sponsorship is working steps and then communicating with your sponsor as needed rather than 1,000 times each day.
Co-Sponsorship
If God centered sponsorship sounds radical (and I hope it doesn’t!) then co-sponsorship is going to sound crazy! This is the idea that the sponsor should take her current sponsee with her to meet other newcomers.
Okay, that sounds kind of confusing, right? I had to read it twice and I’m still not sure what I wrote. Thankfully, Clarence S., an old-timer, had a much simpler explanation. He wrote,
“Additional information for sponsoring a new [wo]man can be obtained from the experience of older [wo]men in the work. A co-sponsor, with an experienced and newer member working on a prospect, has proven very satisfactory. Before undertaking the responsibility of sponsoring, a member should make certain that [s]he is able and prepared to give the time, effort, and thought such an obligation entails. It might be that [s]he will want to select a co-sponsor to share the responsibility, or [s]he might feel it necessary to ask another to assume the responsibility for the [wo]man he has located.”
–Clarence S., excerpted from a 1944 pamphlet on sponsorship
Leaving out the use of male pronouns (seriously, were no women getting sober back then?!), that makes a lot of sense. I cringe when I think of how I sponsored my first newcomer. I didn’t send her to God at all!
If my sponsor had been there, guiding us both, maybe things would have turned out differently. Or maybe not, who knows? God works in mysterious ways, my friends!
Could These Techniques Lead to More Women Recovering?
Ultimately, I don’t know! I think there are a lot of benefits to things like God centered sponsorship and co-sponsorship.
I think there are also other beneficial tactics women with time can take to help newcomers. For example, why make a sponsee call us? Shouldn’t we be calling them? Isn’t that how Bill found Dr. Bob in the first place?
So, will this sort of proactive, in-depth sponsorship help newcomers? There’s only one way to find out! I’ll see you out there in the trenches, ladies!
by Fiona Stockard | Nov 14, 2014 | 12 Steps, Addiction Articles
Written By: Fiona Stockard
The Big Book Broken Down – Part Eleven
Alcoholics Anonymous is a fellowship of men and women who help each other to recover from alcohol and drug addiction. It was founded in June of 1935, just celebrated its seventy-ninth anniversary, and boasts over two million members.
AA’s central text is the Big Book. With a sponsor and a Big Book, AA members work the twelve steps, and “recover from a seemingly hopeless state of mind and body” (title page).
Today, I’ll be breaking down a section of the chapter Working With Others.
Working With Others
Picking up from last week, Working with Others urges us to use simple language when working with sponsees. It reads, “…you had better use everyday language to describe spiritual principles. There is no use arousing any prejudice…” (p. 93).
Remember, the goal of sponsorship, of any service work, is to be helpful. We can’t be helpful if we’re using ten-dollar words! That’s only going to confuse people.
What about working with newcomers who have strong religious backgrounds? Don’t worry, the chapter has that covered too. It says –
“Your prospect may belong to a religious denomination. His religious education and training may be far superior to yours…But he will be curious to learn why his own convictions have no worked and why yours seem to work so well…To be vital, faith must be accompanied by self sacrifice and unselfish, constructive action” (p. 93).
This is absolutely true! I’ve worked with many women who know more about a particular religion than I do. Their knowledge didn’t keep them sober though. This goes back to one of the pillars of A.A. – knowledge isn’t enough to achieve and maintain sobriety.
Self-knowledge doesn’t work. Religious knowledge doesn’t work. Knowledge in any form isn’t enough. We need, as the Big Book says, “self sacrifice and unselfish, constructive action.”
How do we get to action? Simple. Working with Others says, “Outline the program of action, explaining how you made a self-appraisal, how you straightened out your past and why you are now endeavoring to be helpful to him” (p. 94).
There you have a very vague description of the twelve-steps. Our self-appraisal is the fourth step. Straightening out our past is the ninth step. Being helpful to others is the twelfth-step.
Through working these steps (and the other nine!), we have a spiritual experience. And that, my friends, is what sobriety is all about!
Getting back to helping newcomers, the chapter touches upon some common roadblocks we, as sponsors, experience. It says –
“Your candidate may give reasons why he need not follow all of the program. He may rebel at the thought of a drastic housecleaning which requires discussion with other people” (p. 94).
and –
“Tell him you once felt as he does, but you doubt whether you would have made much progress had you not taken action” (p. 94).
and –
“If he is not interested in your solution, if he expects you to act only as a banker for his financial difficulties or a nurse for his sprees, you may have to drop him until he changes his mind” (p. 95).
and finally –
“If he thinks he can do the job in some other way, or prefers some other spiritual approach, encourage him to follow his own conscience. We have no monopoly on God; we merely have an approach that worked with us” (p. 95).
I can’t overstate these enough! Not everyone who asks for our help will really want it. I’ve sponsored more than my share of women who call for a few weeks, maybe even work the first couple of steps, and then disappear.
On the flip side, I’ve been that woman! I pulled the disappearing act myself. I had quite a few sponsors before I actually worked the steps.
What made this last time different? I’m not sure. I think I was ready to commit to going through all of the steps. I didn’t pull the disappearing act. I stuck around.
Guess what? It’s led to a life beyond my wildest dreams!
