Faith Facts Friday with Fiona

Written By: Fiona Stockard

The Big Book Broken Down – Part One

Alcoholics Anonymous is a fellowship of men and women who help each other to recover from alcohol and drug addiction. It was founded in June of 1935, just celebrated its seventy-ninth anniversary, and boasts over two million members.

AA’s central text is the Big Book. With a sponsor and a Big Book, AA members work the twelve steps, and “recover from a seemingly hopeless state of mind and body” (title page).

What exactly is the Big Book? How does reading a book help someone achieve and maintain sobriety? The aim of these articles are to answer exactly those questions.

Big Book

Forwards

The Big Book is now in its fourth edition. In each edition there’s been a short forward outlining what changes have been included.

Of particular note is the forward to the second edition, published in 1955. A short section states, “Of alcoholics who came to AA and really tried, 50% got sober at once and remained that way; 25% sobered up after some relapses, and among the remainder, those who stayed on with AA showed improvement” (XX).

Here we see true statistics, none of that 1% stuff, but true hope for the suffering alcoholic. Remember though, these stats are for alcoholics who work steps!

The Doctor’s Opinion

This chapter outlines the disease model of alcoholism, as presented by doctor William Silkworth. In 1939, when the first edition of the Big Book was published, Silkworth was a leading authority on addiction medicine.

In The Doctor’s Opinion, Silkworth proposes that alcoholism is a three-part disease: physical, mental, and spiritual.

There’s the physical allergy to alcohol. This means that once an alcoholic begins drinking, they cannot stop. Their bodies process alcohol differently. In order to abstain from drinking, they have to be physically stopped (think getting arrested or going to detox).

There’s the mental obsession. This is when the thought to get drunk crowds out all else in the alcoholic’s mind. Basically, getting drunk ceases to be a thought and becomes an all-consuming fixation. This lasts until the alcoholic takes a drink, at which point the physical allergy kicks in.

There’s the spiritual malady. This is compromised of all the things that make the alcoholic drink in the first place. Things like low self-esteem, anxiety, and depression. This spiritual malady leaves the alcoholic “restless, irritable and discontented, unless they can again experience the sense of ease and comfort which comes at once by taking a few drinks” (xxviii-xxix).

Bill’s Story

This chapter is a brief biography of Bill Wilson. Bill, along with Dr. Bob Smith, founded AA in 1935. Bill was a New York stockbroker who had been trying to get sober for years. Although Bill found material and marital success, he struggled privately with alcoholism for most of his adult life.

Bill outlines the progression of his drinking career. He started drinking for fun, to bring out creativity, to loosen his shirttails. He progressed to drinking for necessity. Finally, he drank for oblivion. Bill mixed gin with sedatives and was in-and-out of a dozen treatment centers.

Finally, an old friend introduced Bill to the Oxford Groups. These were the predecessors to AA. Bill met Dr. Bob on a business trip and the rest, as they say, is history.

While reading this chapter, we see how each of the twelve steps are introduced and incorporated into Bill’s life. Just as we saw his descent into alcoholism, we now see his climb out.

Bill’s Story ends with the quote, “Each day my friend’s simple talk in our kitchen multiplies itself in a widening circle of peace on earth and good will to men” (16).

A Proportional Response to The Center For Motivation and Change

Written By: Fiona Stockard

A member of AA reacts to The NY Times article about The Center For Motivation and Change

 Responding to “A Different Path To Fighting Addiction.”

On July 3rd, 2014 Gabrielle Glaser wrote an article for The New York Times entitled, “A Different Path To Fighting Addiction.” In this article, Ms. Glaser profiled The Center for Motivation and Change (CMC) located in New York City. The CMC rejects the AA model of substance abuse recovery, instead using a “practical, hands on approach to solving emotional and behavioral problems.” It does not ask its patients to swear off chemicals forever.

The Center For Motivation and Change

As an active member of AA, it was not the idea of “a new way” that brought on my frustration, indeed I love and welcome new ways to get sober. It was the misguided and unethical treatment of the facts that caused my eyes to roll. The article seemed more interested in bashing AA and it’s members, than in presenting the CMC’s treatment philosophy.

The Message from The Center For Motivation and Change

The article opens by stating that AA and Al-Anon “Either force them [the patients] into rehab or detach until they hit rock bottom.” It goes on to say, “Science tells us those formulas don’t work very well.” AA and Al-Anon don’t say that. In fact, AA and Al-Anon have no official position on how to achieve long-term sobriety. Some AA and Al-Anon members hold the view that hitting bottom and entering a treatment center work. The reason they hold this view is because, well, it works.

It worked for me. I’m the only person who can make the decision to get sober. The choice is mine and mine only. By letting the consequences of my addiction hit me square in the jaw, my parents gave me everything I needed to make the choice to get sober. Again, let me say, this was my path to AA and not what AA encouraged me to do. Once I was open to the idea of recovery, the twelve steps helped me find not only a way to achieve and maintain long-term sobriety, but a spiritual path to find my true self.

For the record, what AA actually says is,

THE TWELVE STEPS OF ALCOHOLICS ANONYMOUS

1. We admitted we were powerless over alcohol—that our lives had become unmanageable.

2. Came to believe that a Power greater than ourselves could restore us to

sanity.

3. Made a decision to turn our will and our lives over to the care of God as we understood Him.

4. Made a searching and fearless moral inventory of ourselves.

5. Admitted to God, to ourselves, and to another human being the exact nature

of our wrongs.

6. Were entirely ready to have God remove all these defects of character.

7. Humbly asked Him to remove our shortcomings.

8. Made a list of all persons we had harmed, and became willing to make

amends to them all.

9. Made direct amends to such people wherever possible, except when to do

so would injure them or others.

10. Continued to take personal inventory and when we were wrong promptly

admitted it.

11. Sought through prayer and meditation to improve our conscious contact with

God, as we understood Him, praying only for knowledge of His will for us

and the power to carry that out.

12. Having had a spiritual awakening as the result of these Steps, we tried to

carry this message to alcoholics, and to practice these principles in all our

affairs.

Service Material from the AA General Service Office

That’s what AA says and what AA is about. It doesn’t say parents should “issue edicts, demanding an immediate end to all substance use,” or that AA is “an all-or-nothing commitment for life.”  What I found is that once I begin to practice the twelve steps, I didn’t want to live my life any other way. AA, and what it actually says, helped me become a better person. It helped with problems far surpassing my alcoholism. AA has given me a “practical approach to solving emotional and behavioral problems.” It’s worth noting that this “practical approach” is what The Center for Motivation and Change claims to do. Why, I ask, reinvent the wheel?

Perhaps, because as The Center For Motivation and Change states, “Science tells us those formulas [the twelve steps] don’t work very well.” Let’s examine what exactly science tells us.

In 1956, the American Medical Association voted to define alcoholism as a medical disease. The Center For Motivation and Change states that alcoholism is not a disease. It looks like they disagree with science on one major point. They also site numerous studies that say AA does not work. They’re correct, based on the studies they chose to reference, it doesn’t work. In fact, based on most studies, it appears that AA doesn’t work. Here lies the great issue of AA facts and figures, it’s an anonymous programs.

That Facts about The Center For Motivation and Changes Facts

AA members who work each step and practice AA’s principals in their affairs are taught humility and anonymity, thus encouraging them to stay quiet about their successes. AA members who attend a few meetings, don’t work the steps, and subsequently drink, are more likely to speak out. They’re more likely to blame AA for not working, than to accept personal responsibility for their actions.

AA is a program of action. Our literature states, “Faith without works is dead.” The recovering individual is simply a person living among you and working with you. Only when asked for assistance, will our anonymity be broken.  That is why study after study paint AA as a failure.

The only fact that’s proof of AA’s effectiveness is the only fact anyone needs to know. In 2006, there were a reported 106,202 AA groups worldwide, with a membership totaling 1,867,212 recovering individuals.

That statistic didn’t make it into the CMC’s article. My question for The Center For Motivation and Change is, scientifically, is it possible that 1,867,212 people are wrong, and the 25 of you are right?

Doesn’t seem possible.

Gabrielle Glasser’s article is posted here

http://www.nytimes.com/2014/07/06/nyregion/a-different-path-to-fighting-addiction.html?smid=fb-nytimes&WT.z_sma=NY_ADP_20140707&bicmp=AD&bicmlukp=WT.mc_id&bicmst=1388552400000&bicmet=1420088400000&_r=2

Which AA Clichés Are Dead On?

Written By: Katie Schipper

Clichés are those really annoying phrases we hear so often that they lose all meaning. We hear them often in twelve-step meetings. Clichés are repeated because they’re recognizable and often seem to be a go to for old-timers and sponsors.

AA has a lot of clichés! It’s easy to look at them as annoying, but in reality most of them have a lot of weight and meaning. Sometimes, we just have to hear them in the right context. When that happens, something clicks. What was once a played out cliché becomes something valuable. So, get over your resentment and start to learn why some clichés are important!

New to meetings? Read about some twelve-step meeting etiquette.

AA Cliche

AA Clichés – Giving Them Back Their Meaning

Most of the go-to phrases in AA can be found posted on the wall of any clubhouse or meeting room. Let Go and Let God seems to be a good place to start. This cliché is an easy target because it’s an over-simplification of something that most alcoholics are miserably bad at doing – giving up control! So, the natural tendency is to hear this and sneer.

For us alcoholics, the fact is the truth is almost always simple. We don’t have a complicated solution. What we’ve found over and over again, and is shown in both our addiction stories and our sober transformations, is that we’re at our worst when we’re grabbing for control. So, this simple cliché, to let go of our desperate need to control not just what’s in front of us, but even our drive to control outcomes, turns out to be powerful. Let God take the wheel. That’s simple, but like everything else in AA, just because it’s simple doesn’t mean it’s easy.

So, next time you hear someone say Let Go and Let God in a meeting, think about what that really means. Think about how beautiful it is when that cliché works in our lives.

Need help picking a sponsor? Here’s a few pointers.

Another cliché that’s almost impossible for newcomers to make sense of is One Day at a Time. Like letting go, learning to make a home in the present moment is an endless gift.

One of the hurdles that frequently emerges in early-sobriety is the concept of not getting stuck in the future. To quote a wise Jedi Knight, one should always be mindful of the future, but never at the expense of the present moment. This idea is the crux of this cliché. One Day at a Time also goes beyond present moment awareness, to the ever-present and inescapable fact that every sober person has a daily reprieve. We’re only sober insofar as we put in the work to not pick up a drink or a drug, today. Tomorrow, we’ll get the chance to try all over again.

The list of clichés could go on and on (and on and on and on), but the bigger idea is to realize that even if a slogan’s annoying, or doesn’t have personal value to you, it comes from a meaningful place. As for those rare slogans that are just stupid? Well, we can ignore those!

What is Step Four?

Written By: Fiona Stockard

Made a Searching and Fearless Moral Inventory of Ourselves

“A business which takes no regular inventory usually goes broke. Taking commercial inventory is a fact-finding and a fact-facing process. It is an effort to discover the truth about the stock-in-trade. One object is to disclose damaged or unsalable goods, to get rid of them promptly and without regret. If the owner of the business is to be successful, he cannot fool himself about values.

We did exactly the same thing with our lives. We took stock honestly. First, we searched out the flaws in our make-up, which caused our failure. Being convinced that self, manifested in various ways, was what had defeated us, we considered its common manifestations.

Resentment is the “number one” offender. It destroys more alcoholics than anything else. From it stem all forms of spiritual disease, for we have been not only mentally and physically ill, we have been spiritually sick. When the spiritual malady is overcome, we straighten out mentally and physically.”

-A.A Big Book p.64

A women taking inventory

How Do You Do a Fourth Step?

Well, to get to the fourth step, you must have done the first three! Once we admit we have no control over alcohol, we can come to believe in a power greater than ourselves. Then, we can become willing to put our will and life (thoughts and actions) into that Higher Power’s hands. Then, and only then, are we ready to do Step Four.

There are a million ways to work a fourth step. Each sponsor does it differently. The important part is that we follow some basic guidelines.

First, there are three sections of the a fourth step: resentments, fears, and a sexual inventory. While thinking about and writing each section, we need to always to 100% truthful. That’s the hard part! It’s scary to write everything on a piece of paper. It’s even scarier to think about sharing this with another woman! It’s also necessary to overcome alcoholism and addiction.

What Does a Fourth Step Look Like?

For the resentments section, we

  • List all the people, places, or principles we have resentments towards (I’m resentful at…)
  • List the cause of our resentment (what happened?, why am I resentful?)
  • List how we were hurt or threatened in the following categories: self-esteem, pride, emotional security, finances, ambitions, personal relations, and sexual relations
  • List how we played a part, using: selfishness, dishonesty, self-seeking, fear, and inconsideration
  • List the exact and specific nature of our wrongs for each resentment

For the fears section, we

  • List the people, places, and principals that we fear
  • List why we are afraid
  • List the parts of our lives which have failed us and resulted in our fears. We use the following categories: self-reliance, self-confidence, self-discipline, and self-will
  • List the parts of ourselves that specific fears are affecting. We use the following categories: self-esteem, pride, emotional security, finical, ambitions, personal relations, and sexual relations
  • Pray and begin to have faith in a Higher Power. We then pray for our Higher Power to help remove these fears

For the sexual inventory, we

  • List all the people who we’ve had sexual and romantic relationships with
  • List what happened and what we did
  • List the exact nature of our wrongs, faults, mistakes, defects, and shortcomings. We use the following questions: Was I selfish? Was I dishonest? Was I inconsiderate? Was I self-seeking? Was this relationship selfish?
  • List who exactly was harmed
  • List what we should have done differently

What’s the Point of Step Four?

The Big Book says, “Resentment is the number one offender.” Through working a Fourth Step, we’re able to begin to let go of resentments. Now, losing resentments is a lifelong process, but a thorough fourth step is a great way to start!

Through working a fourth step, we’re able to examine ourselves objectively and honestly (with the help of our sponsor, of course!). We learn the roles we’ve played in our resentments, fears, and sexual conduct. Once we know where we’ve been wrong, we seek spiritual strength and a spiritual solution.

Does it work?

By discovering our emotional conflicts, dependences, displacements, disturbances, scars, complications, appeals, disorders, binges, balances, and insecurities, we’re able to fix them and change. Through change, we’re able to fully connect with a power greater than ourselves and grow in its likeness. Without willingness, courage, and honesty there’s little success for alcoholics like us.

Without Step Four, sobriety is impossible. We may remain dry from booze for periods of time, but we’re unable to live a happy and meaningful life. So, get off your a*s and start writing!